G3779_οὕτω
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oýto̱,
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Lexicon G. Abbott-Smith

Voor meer informatie: G. Abbott-Smith's A Manual Greek Lexicon of the New Testament (New York: Scribner's, 1922)

οὕτως, rarely (Bl., § 5, 4; WH, App., 146 f.) οὕτω, adv. (< οὗτος), [in LXX chiefly for כֵּן H3651;] in this way, so, thus 1. referring to what precedes: Mt 5:16 6:30, Mk 10:43 14:59, Lk 1:25 2:48 15:7, Jo 3:8, Ro 1:15, I Co 8:12, al.; οὕτως καί, Mt 17:12, Mk 13:29, al.; pleonastically, resuming a ptcp. (cl.; v. Bl., § 74, 6), Ac 20:11 27:17. 2. Referring to what follows: Mt 1:18 6:9, Lk 19:31, Jo 21:1, I Pe 2:15; bef. quotations from OT, Mt 2:5, Ac 7:6, I Co 15:45, He 4:4. 3. C. adj. (marking intensity): He 12:21, Re 16:18; similarly c. adv., Ga 1:6 (cl.). 4. As a predicate (Bl., § 76, 1): Mt 1:18 9:33, Mk 2:1, 2 4:26, Ro 4:18 9:20, I Pe 2:15; οὕ ἔχειν (Lat. sic or ita se habere), Ac 7:1, al.; ἐκαθέζετο (as he was, without delay or preparation), Jo 4:6. 5. In comparison, with correlative adv.: καθάπερ . . . οὕ., Ro 12:4, 5 al.; καθὼς . . . οὕ., Lk 11:30, al.; οὕ. . . . καθώς, Lk 24:24, al.; ὡς . . . οὕ., Ro 5:15, al.; οὕ . . . ὡς, Mk 4:26, al; ὥσπερ . . . οὕ., Mt 12:40, al.; οὕ. . . . οὕ., I Co 7:7.

Henry George Liddell, Robert Scott, A Greek-English Lexicon

Voor meer informatie: Henry George Liddell, Robert Scott, A Greek-English Lexicon (1940)

οὕτως,
  and before a consonant οὕτω (but sometimes οὕτως before a consonant, Aristophanes Comicus “Aves” 63, Plato Philosophus “Gorgias” 522c, Demosthenes Orator 23.34, “PPetr.” 2p.20 (3rd c.BC), “PTeb.” 124.18 (2nd c.BC), etc. , and οὕτω before a vowel is found in Epic dialect Poets and Ion. Prose, see near the end); in Attic dialect strengthened
__A οὑτωσί Plato Philosophus “Gorgias” 503d, etc.; οὑτωσίν Hdn.Gr. 1.509.2 ; see at {οὗτος Α}:— adverb of οὗτος, in this way or manner, so, thus: οὕτως is antecedent to ὡς, Ilias Homerus Epicus “Illiad” 4.178, Odyssea Homerus Epicus “Odyssey” 4.148, etc. ; in Attic dialect also οὕτως ὥσπερ Sophocles Tragicus “Trachiniae” 475, etc. ; ὥσπερ.., οὕτω καὶ.. Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.21 ; ὡσαύτως, ὥσπερ.., οὕτω καὶ.. Plato Philosophus “Ion” 534a ; also οὕτως, ὅπως.. Sophocles Tragicus “Trachiniae” 330, Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.2 ; poetry also ὥστε.., οὕτω δὲ.. Sophocles Tragicus “Trachiniae” 116 (Lyric poetry): οὕτως is frequently left out after ὡς, ὡς ἔδοξεν αὐτοῖς, καὶ ἐποίουν ταῦτα Thucydides Historicus 8.1, compare Theocritus Poeta Bucolicus 7.45f —In Prose, the relat. Pron. frequently follows instead of ὥστε, see infr. III: when two modes are opposed, they are frequently expressed by οὕτω and ἐκείνως, τότε μὲν ἐκείνως, νῦν δ᾽ οὕτω Isocrates Orator 12.172; οὕτω ῥᾷον ἢ 'κείνως Plato Philosophus “Respublica” 370a, etc. —Sts. οὕτω or -ως refers to what follows, thus, as follows, οὕτω χρὴ ποιεῖν: ἐὰν.. Xenophon Historicus “Anabasis” 2.2.2; οὑτωσὶ δὲ λογίζεσθε Demosthenes Orator 18.244; οὕτω πως ὑπείληφα prev. work269; οὑτωσί πως followed by a quotation, Plato Philosophus “Apologia” 28c ; καὶ οὕτως even so, even on this supposition, Thucydides Historicus 1.10; οὐδ᾽ οὕτως prev. author 2.76, 6.89, Lysias Orator 1.14, variant in Xenophon Historicus “Anabasis” 4.8.3: strengthened οὕτω δή Ilias Homerus Epicus “Illiad” 2.158; οὕτω γὰρ δή τοι 15.201 ; οὕτω δή τι, see infr. III; also οὕτω που so I ween, 2.116, Odyssea Homerus Epicus “Odyssey” 9.262, etc.; οὕτω πῃ Ilias Homerus Epicus “Illiad” 24.373 ; ὣς ὁ μὲν οὕτως ἐστὶ σόος so in this way is he saved, Odyssea Homerus Epicus “Odyssey” 19.300: —Phrases:
__A.1 οὕτω δὴ ἔσται so it shall be, ratifying what goes before, 11.348; ἔσσεται οὕτως 16.31, etc.: in Prose οὕτως alone in answers, even so, just so, Xenophon Historicus “Oeconomicus” 1.9; so ἢ οὐχ οὕτω;—οὕτω μὲν οὖν Plato Philosophus “Respublica” 551b, etc.
__A.2 emphatic with the imperative, just, without more ado, ἔρρ᾽ οὕτως Ilias Homerus Epicus “Illiad” 22.498, compare 21.184, Odyssea Homerus Epicus “Odyssey” 6.218, 17.447 ; but, οὕτω νῦν ἀπόπεμπε as you say, 5.146.
__A.3 in wishes or prayers, so, i.e. if you grant my prayer, οὕτως ἔρως σοι.. τελεσφόρος γένοιτο Euripides Tragicus “Medea” 714; οὕτω τί σοι δοίησαν αἱ Μοῦσαι.. τοῦτον.. δεῖρον Herodas Mimographus 3.1 ; also in protestations, so, i.e. only if what I say is true, οὕτως ὀναίμην τῶν τέκνων, μισῶ τὸν ἄνδρ᾽ (as in Engl., so help me God, so mote I thrive, etc.) Aristophanes Comicus “Thesmophoriazusae” 469, compare Menander Comicus “Ἐπιτρέποντες” 530, Herodas Mimographus 7. 25, Aristaenetus Rhetor 2.13 ; οὕτω.. νομιζοίμην σοφός, ὡς.. Aristophanes Comicus “Nubes” 520.
__A.4 in colloquial phrase, beginning a story, οὕτω ποτ᾽ ἦν μῦς καὶ γαλῆ there were once on a time.., prev. author “V.” 1182; οὕτως ἦν νεανίσκος prev. author “Lys.” 785; ἦν οὕτω δὴ παῖς Plato Philosophus “Phaedrus” 237b.
__A.5 οὕτω with genitive, τούτων μὲν οὕτω so much for this, Aeschylus Tragicus “Agamemnon” 950 ; οὕτω καὶ τῶν οἰκονομικῶν (variant{τῷ -κῷ}) so also of.., Aristoteles Philosophus “Politica” 1253b27 ; ὥσπερ Χαλκὶς.. τῆς Εὐβοίας.. κεῖται, οὕτω Χερρονήσου.. ἡ Καρδιανῶν πόλις as Chalcis in respect of Euboea.., so Cardia in respect of the Chersonese, Demosthenes Orator 23.182 ; so οὕτως ἔχω τινός or περί τινος, see at {ἔχω} (A) Bacchylides Lyricus II. 2; also for εἰς τοῦτο, οὕτω δὲ τάρβους.. ἀφικόμην Euripides Tragicus “Phoenissae” 361 codices (uncertain reading).
__A.6 ὁ οὕτω καλούμενος, ὀνομαζόμενος, the so-called.., τῶν Ῥιπαίων οὕτω καλουμένων Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 11.1; τοῦ καὶ ὀνομασθέντος οὕτω ῥήτορος Hermogenes Rhetor “περὶ ἰδεῶν” 2.11 ; Ποταμὸς δῆμος οὕτω καλούμενος P., a deme of that name, 1st cStrabo Geographus 9.1.22.
__A.7 οὕτω, or οὕτω δή, frequently introduces the apodosis after a protasis, ἐπειδὴ περιελήλυθε ὁ πόλεμος.., οὕτω δὴ Γέλωνος μνῆστις γέγονε Herodotus Historicus 7.158, compare 150, Thucydides Historicus 1.131, 2.12, 19, etc. ; especially after parts., ἐν κλιβάνῳ πνίξαντες, οὕτω τρώγουσι, i.e. ἐπειδὰν πνίξωσιν, οὕτω.., Herodotus Historicus 2.92, compare 100; also οὕτω δή prev. author 7.174; τὰ ἄλλα καταστρεψάμενος, οὕτως.. στρατεῦσαι ὕστερον Thucydides Historicus 3.96; εἰς τὰ σκληρότατα ἀποβλέποντες, οὕτως ἂν μᾶλλον συννοήσαιμεν Plato Philosophus “Philebus” 44e, compare “Grg.” 457d, 507e, “Ap.” 29b; so ἔπειτα οὕτως Xenophon Historicus “Anabasis” 7.1.4 : so also after the genitive absolutely, ὡς.. τῶν ἡγεμόνων ὑμῖν μὴ μεμπτῶν γεγενημένων, οὕτω τὴν γνώμην ἔχετε Thucydides Historicus 7.15, compare Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.11, “An.” 1.3.6, etc.
__A.II sometimes in a really inferential sense, as we say so for therefore, Sophocles Tragicus “Antigone” 677; οὕτω δή Plato Philosophus “Phaedo” 61b, etc.
__A.III to such an extent, so, so much, so very, so excessively, καλὸς οὕτω Ilias Homerus Epicus “Illiad” 3.169 ; πρυμνόθεν οὕτως so entirely, Aeschylus Tragicus “Septem contra Thebas” 1061 (anap.), compare Thucydides Historicus 2.47, Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.8; οὕτως τι Aristophanes Comicus “Aves” 63: frequently followed by ὡς or ὥστε, Herodotus Historicus 1.32, Xenophon Historicus “Anabasis” 7.4.3, etc.: sometimes the relat. ὅς takes the place of ὥστε, κρήνη οὕτω δή τι ἐοῦσα πικρή, ἣ.. κιρνᾷ (i. e. ὥστε κιρνᾶν) Herodotus Historicus 4.52; οὐκ ἔστιν οὕτω μῶρος ὃς θανεῖν ἐρᾷ Sophocles Tragicus “Antigone” 220 ; τίς δ᾽ οὕτως ἄνους ὃς.. ; Aristophanes Comicus “Acharnenses” 736, compare Demosthenes Orator 8.44 ; also δυσχείμερος αὕτη ἡ.. χώρη οὕτω δή τί ἐστι, ἔνθα (i. e. ὥστε ἐνταῦθα) τοὺς μὲν ὀκτὼ τῶν μηνῶν ἀφόρητος οἷος γίνεται κρυμός Herodotus Historicus 4.28: sometimes no connecting Particle is used, αἱ κεφαλαὶ οὕτω δή τι ἰσχυραί, μόγις ἂν λίθῳ παίσας διαρρήξειας so excessively hard, you could scarcely break them, prev. author 3.12.
__A.III.2 with superlative adjective, τῆς οὕτω μεγίστης ἐγχειρήσεως ἀποσφαλείς Zosimus Epigrammaticus 5.19.
__A.IV sometimes, like{αὔτως}, with a diminishing power, so, merely so, simply, in Homerus Epicus always μὰψ οὕτω, Ilias Homerus Epicus “Illiad” 2.120 (for without μάψ he always uses αὔτως),compare Herodotus Historicus 1.5; μὴ διὰ μέθης.. ἀλλ᾽ οὕτω πίνοντας πρὸς ἡδονήν Plato Philosophus “Symposium” 176e, compare “Grg.” 494e, “Phdr.” 235c, “Tht.” 147c, 158b, Theophrastus Philosophus “de Odoribus” 67, etc.; ἐν συνουσίᾳ καὶ διατριβῇ οὕτως ἰδίᾳ Demosthenes Orator 21.71, compare 1.20 ; τοὺς ὀδόντας.. οὕτως ἂν τοῖς δακτύλοις αὐτοῖς.. παρατρίβειν, i.e. without a dentifrice, Diocl. fragment 141; so οὕτω γε ἀπὸ στόματος Plato Philosophus “Theaetetus” 142d; οὕτω ποτέ prev. author “Ly.” 216c; οὕτω πως Demosthenes Orator 1.20 ; also, off-hand, at once, Plato Philosophus “Gorgias” 464b, etc.; ἁπλῶς οὕτως prev. author “Lg.” 633c ; ἀλλ᾽ οὕτως ἄπει ; so, without a word more.. ? Sophocles Tragicus “Philoctetes” 1067 ; ἢ στραφεὶς οὕτως ἴω ; prev. author “Ant.” 315, compare Euripides Tragicus “Heraclidae” 374 (Lyric poetry); ἐφεξῆς οὑτωσὶ καθεζόμενος Demosthenes Orator 21.119 ; ὡς οὕτω γ᾽ ἀκοῦσαι at first hearing, Plato Philosophus “Euthyphro” 3b; so ὥς γε οὑτωσὶ ἀκοῦσαι prev. author “Ly.” 216a; ἀκούειν μὲν οὕτως ἁπλῶς prev. author “Phlb.” 12c ; οὐ.. οὕτως ἄπει, = impune, Euripides Tragicus “Alcestis” 680.
__A.V as Hebraism, οὕτως, = such a person (thing), οὕτως οὐδέποτε εἴδαμεν NT.Mark.2.12, cf. LXX.Gen.29.26, NT.Matt.9.33, NT.Luke.2.48, al. +NT
__B Position of οὕτω or οὕτως, mostly before the word which it limits, but in Poets sometimes after, καλὸς οὕτω Ilias Homerus Epicus “Illiad” 3.169; οὐδέ τι λίην οὕτω νώνυμός ἐστιν Odyssea Homerus Epicus “Odyssey” 13.239 ; ἔρημος οὕτω, ἄγαν οὕτω, Sophocles Tragicus “Philoctetes” 487, 598 : rarely at the end of a clause, Odyssea Homerus Epicus “Odyssey” 18.255, Herodotus Historicus 7.170 (uncertain reading) : sometimes separated from the word which it limits, οὕτως ἔχει τι δεινόν ; Sophocles Tragicus “Philoctetes” 104; οὕτως ἐπὶ δεινὰς ἁρπαγάς Plato Philosophus “Respublica” 391d, compare Thucydides Historicus 2.11 ; οὕτω δ᾽ ἦν ὁ Φίλιππος ἐν φόβῳ.., ὥστε.. Demosthenes Orator 18.33.
__C Prosody. The last syllable of οὕτω is short before a vowel in Ilias Homerus Epicus “Illiad” 3.169, Odyssea Homerus Epicus “Odyssey” 3.315 . The ι of οὑτωσί is always long, see at {οὗτος} near the start

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